Today’s passage gives the story of Moses going up to Mt. Sinai, where he encounters the glory of the Lord’s presence. It is the first of several such accounts, a precursor to the tradition found in Exodus 34.

Moses goes up in response to the Lord’s invitation and command, ‘Come up to me on the mountain, and wait there; and I will give you the tablets of stone, with the law and the commandment, which I have written for their instruction.’

Moses is God’s obedient servant, and sets out straightaway in the next verse. He travels with his assistant Joshua. With the two leaders to be away from the camp, Moses puts in place designated leaders to hear the people’s disputes in his absence.  This foreshadows the rebellion that did transpire in Moses’ absence. In parallel with God’s injunction that Moses should wait on the mountain, so Moses’ enjoins the elders to wait for his return with Joshua. His patience will prove more than their own.

Moses waits on the mountain, where the cloud covers it, for six days. The cloud, like the pillar of cloud that led the people out of Egypt, is the ephemeral sign of God’s presence. It cannot be grasped or encapsulated, but is nonetheless a metaphor of God’s glory. Only on the seventh day does the Lord call to Moses out of the cloud, presumably inviting him further up the mountain into the cloud. There is perhaps an implicit message in this time of waiting, that might be explored in the context of preaching. God does encounter Moses, but not immediately. There is a patience required in seeking God that runs counter to our contemporary culture of wanting things now. Those who seek God cannot set the terms of the encounter with the divine, but need to wait until they are summoned by God.

The Lord’s glory is likened not only to cloud, but also to a devouring fire, again, a similar image to the pillar of fire that led the people by night in the Exodus. The people waiting below were able to see the fire, and thereby to know that Moses was in the presence of God. The devouring fire is a fearful sign, one suggesting purification and destruction.

Moses enters the cloud, crossing the boundary between the earthly and the heavenly.   Here, he goes a step beyond his encounter with God in the burning bush, where he kept a safe distance. Here, Moses is in the realm of God, with his entry a sign of his close relation to the divine. It was thought that human beings could not look on God and live (Exod 19:21), so powerful and overwhelming was the divine presence. So it is that Moses is revered in Judaism to this day as one who knew God face to face. Moses remained in the cloud on the mountain for forty days and forty nights, a complete cycle of time in Hebrew numerology.

The passage following the verses selected for the lectionary reading details God’s plans for an ark of the covenant to be made, another sign of God’s presence with his traveling people.

In the Gospel reading for today, the transfiguration of Jesus shares many details with this earlier story. There is a mountain, clouds, and light. Moses is present along with Elijah, perhaps to indicate that Jesus had come to fulfil the law and the prophets. Jesus’ face is described as shining with the glory of God (as was the face of Moses in the later version of his being transfigured in Exodus 34).

We can read today’s passage in one of two contexts. First, at the end of the seasons of Christmas and Epiphany, during which we have celebrated the appearance of the Word in the flesh. It is the culmination of all that we waited for in Advent. Secondly, our minds are half-turned already toward the season of Lent when we again wait and prepare for a further understanding of how the Lord is present in our midst. In either case one could explore the sense of expectant waiting for a word from the Lord for God’s people, and the inevitable ‘unexpectedness’ in the eventual coming of that word. That word and the divine  presence itself cannot be contained or controlled, even by our waiting and preparation, but burn with a devouring fire that cannot be domesticated.

Preaching today’s passages in an Australian context, one might allude to the dazzling quality of the light we encounter here, similar to that described in the two transfiguration stories. The transfiguration of Moses suggests that people cannot come away from an encounter with God without being in some way profoundly altered. In the connection with the gospel reading, there is also a sense that at times, the fabric of life tears open, the veil is rent, and the glory of God, always present, shines through.

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